Joseph Rykwert, author of The Idea of a Town, once scolded me when I casually called an African tribe primitive. The distinction he insisted upon was that some cultures may have primitive technologies, but this by no means meant that they were primitive. Peru is a lesson on this perspective. Interior Peru is mountainous with altitudes from 8,000 feet to over 14,000. For thousands of years, the people have worked the land according to its various capacities in what can only be called symbiotic vertical farming. Generally, coco leaves – a necessary remedy for altitude sickness – grows only at the lower elevations while other crops and grazing are possible at higher elevations. Families often have multiple plots and employ a barter system that brings a seemingly inhospitable situation into balance.
Today, landscape architects are working to change the public’s attitude in response to climate change arguing for sustainable land use practices. For example, industrial waterfronts that were detoxified and converted into urban amenities are now also charged with protecting the city from storm surges. Grassy lawns and manicured beds in office parks and suburban developments are being challenged as unsustainable water consumers, to be replaced by shade trees positioned to channel breezes toward sustainable buildings dependent on “natural” daylight and ventilation.
People who predict our unsustainable society’s future collapse are called “doomers.” Citing excessive energy use and other wasteful practices, especially by Western countries and China and India’s emerging economic powers, doomers speculate that in the future we’ll have to return to the ways of peasant: bartering labor and goods with local economies and distinct cultures reflecting small, dependent villages. The English writer John Berger has lived in a small peasant community in France for over 40 years. Appreciative as I may be, this is a slightly romanticized version of peasant life (with the benefit of technology when desired) than the one painted by the doomers. That version is more reminiscent of muddy hillside squatter towns with no electricity, running water or sanitation. Education and security is dictated more by custom than the law of the land. Subsistent survival is likely the norm.
Compare that to the reed island villages on Peru’s Lake Titicaca. Made primarily of bound reeds, the half acre villages float on thick reed pads, shelters are made of plaited reeds, furniture is minimal … and made of reeds, and even the inner core of the reed is edible. Men fish and women weave, cooking is communal, and reed boats take children from their home island to the one with the school. Textiles are traded for additional food and goods. They have cell phones and internet. When it rains, they get wet; when it’s dark, they sleep; when they are sick; they have a healer. When one person gets angry with another, they turn their house around so that their front door faces the lake. To an outsider, they are living very close to “nature.” If this is our future, it hardly sounds primitive.